Friday, November 10, 2017

Tradition Matters: On the Ever Virginity of the Most Holy Theotokos as pertains to Senate Candidate Roy Moore

Allegations recently surfaced that Alabama U.S. Senate candidate and former Alabama Supreme Court Justice Roy Moore had romantic involvement with four teenage girls, including one 14-year old, when he was in his 30s.  Moore's defense to these allegations is that they never happened.  For a variety of reasons, including the well-sourced Washington Post story that broke the allegations, I believe they did.  Some Republicans, including several prominent Senators, have said that if the allegations are true he must step down from the Senate race.  However, a litany of other prominent supporters have given.......let's say, less satisfactory responses.

Among those is Alabama state auditor Jim Ziegler.  Ziegler has given two main defenses of Moore.  The first, while still grotesque, is by far the better of the two.  Ziegler said “[t]here’s nothing to see here.  Single man, early 30s, never been married, dating teenage girls. Never been married and he liked younger girls. According to The Washington Post account he never had sexual intercourse with any of them.”  Now, one can certainly argue that cultural norms change, but suffice it to say, if a 30 year old man comes a courting my soon-to-be 14 year old daughter, that man is taking his health and safety, not to mention his freedom, into his own hands.  This defense also glosses past the fact that even in the 1970s, the conduct alleged by the 14-year old (though not with the other three girls who alleged Moore pursued them, who were all over the age of consent of 16, and all of whom said their contact with him was limited to kissing), was illegal in Alabama.  It also seems to miss the obvious fact that his conduct with 4 separate girls was limited to kissing with the older girls, but progressed to fondling with the youngest of the four, which implies predation beyond that which the law imposes simply by virtue of her age.  Meaning -- Moore apparently felt more comfortable pushing the envelope with the youngest of the four.  So Ziegler is just being obnoxiously disgusting here.

Not content to be merely disgusting, however, Ziegler then came out with what might be the oddest defense of allegations of child molestation I have ever heard.  Ziegler said “[t]ake the Bible. Zachariah and Elizabeth for instance. Zachariah was extremely old to marry Elizabeth and they became the parents of John the Baptist."  He then said "[a]lso take Joseph and Mary. Mary was a teenager and Joseph was an adult carpenter. They became parents of Jesus.”

Zechariah and Elizabeth is the easier nut to crack here.  Ziegler is simply wrong.  Both Zechariah and Elizabeth were older, past childbearing years, when St. John was born.  "But they had no child, because Elizabeth was barren, and both were advanced in years."  (Luke 1:7).

However, the argument about Joseph and the Theotokos is odder still.  Here, Ziegler has no Biblical support, because the Bible does not tell us Joseph's age, nor Mary's.  Rather than following the Bible, Ziegler is conflating two variant traditions about Mary and Joseph.

The Bible tells us "[i]n the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary." (Luke 1:24). Was

Saint Matthew elaborates.

"Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly. But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”

So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 'Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,' which is translated, 'God with us.'

Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name Jesus."

The Bible does not tell us how old Mary was.  It does not tell us how old Joseph was.

Where Ziegler gets this information about Mary and Joseph's ages is not from the Bible, but from the classical Christian tradition that says that Mary was a young teenager and Joseph was betrothed to her to be her caretaker.  The problem for Ziegler is this same classical tradition also holds that Mary remained ever-virgin, that is, she and Joseph never had sexual contact.  The reasons for this are varied, but mostly center around the classical Church's view that Mary, having borne the Christ in her womb, was sanctified -- set apart and made holy by His indwelling within her.  And Joseph, being a chaste and God-fearing man and, not for nothing, much older than Mary, would never wish to reduce Mary's body to a secular purpose after she had borne God Himself in her womb.

While it is true that Moore also never had sexual intercourse with the girls who raised these allegations, one can hardly imagine on this account Joseph and Mary engaging in the conduct Moore is accused of.  Suffice it to say, if true, Moore was feeling up a 14 year old girl.  To suggest Joseph did roughly the same is to do violence to the Christian tradition.

The other main tradition about Mary and Joseph is that they did have other children after Jesus was born.  The main support for this view does come from the Bible, though the implication that Joseph was "an adult carpenter" and Mary "a teenager" is still nowhere to be found in the Bible.  The Gospels of Mark and Matthew reference brothers and sisters of Jesus.  This tradition stems from Protestantism, and late Protestantism at that.  It is based on the principle of Sola Scriptura and assumes that "brothers and sisters of Jesus" also means "sons and daughters of Mary by birth."  Based on this reading, Protestants who hold this view tend to reject the May-December betrothal tradition and assume Joseph and Mary were both closer to the same age.  Why?  Because the Bible doesn't tell us their ages.  The classical tradition holds that these "brothers and sisters" were either cousins of Jesus or, as we in the Orthodox Church contend, step-siblings, children of Joseph from a prior marriage.  Notably, Martin Luther, John Calvin and Ulrich Zwingli all held to the classical view, so the later tradition is also not something all Protestants adhere to.

However, no tradition, certainly not one that claims as Ziegler does to be based on "the Bible" holds both that Mary was a teenager and Joseph a much older man and that they had sex with each other and bore children.  Leaving aside the patently obvious problem with invoking Mary, Joseph and Jesus as examples of why sexual contact with adults and young teenagers is not wrong -- even if one assumes Joseph and Mary later had sexual intercourse and bore other children after Jesus, literally nobody has ever suggested Joseph was robbing the cradle.

Ziegler's problem, it seems to me, stems from his desire to defend his politician friend, not any desire to be faithful to the Bible.  And his bungling of this narrative demonstrates the value of tradition very clearly.  Everybody follows somebody's tradition.  Orthodox Christians and Roman Catholics and many tradition-minded Protestants follow the classical tradition.  Joseph was much older than Mary and betrothed to her as a caretaker.  Joseph and Mary never had any sort of sexual relationship.  Mary remained and still remains ever-virgin.  This is encapsulated in our Divine Liturgy, where during litanies we "remember[] especially our all holy, most pure and blessed and glorious Lady, Theotokos and ever-virgin Mary."  Those who do not follow this tradition have assumed another tradition -- that Joseph and Mary did have marital relations and Mary bore other children, and also that Joseph was not that much older than Mary at the time they were married, and certainly not at the time Jesus was born.

Ziegler, of course, invents his own tradition out of whole cloth, conflating the two main traditions while invoking the Bible to defend his politician friend from allegations of child molestation.  In so doing, he slanders Saint Joseph the Betrothed and the Mother of God, all for the ignoble purpose of defending an accused child molester.  Tradition matters.  Choose yours wisely.

Saturday, August 12, 2017

We have a choice, part 2


This is Charlottesville, Virginia, August 12, 2017.  The photograph, as you all likely know, is a car driven by what by all accounts is a white nationalist protestor into a crowd of counter-protestors.  Eyewitness reports are that he drove it into the crowd from around 50 feet away, backed up, and did it again before fleeing.

I am tempted to write something hyperbolic such as "this is the face of political discourse in America today."  But the reality is that it is not.  The reality is that while our discourse is assuredly bleak, and too many hearts assuredly hardened, the people who do things like this, much like the person who shot Steve Scalise and prompted me to write the first installment to bear this title, are in the minority. The problem is, such people are still a mirror to our society.

Too much of our public discourse is centered on othering our perceived "enemies."  We just elected a president who has mastered the art of othering, so this is a reflection of us every bit as much as it is an awful terrorist act committed by, well, the other.  We have to do better.  We can do better.

In my previous blog post on this topic, I wrote about Derek Black, the former white nationalist whose parents founded Stormfront, an alt-right website with white supremacist goals.  Derek's heart was changed from being an ardent white nationalist to being an ardent opponent of white nationalism.  How?  Because he was invited to play cards by a Jewish friend.  Derek is a story of what can happen when we talk to each other instead of at or past each other.

And yet when one crosses the line from othering people to harming people, the time for making friends has passed.  Since this story broke, I have seen claims that the entire episode was engineered by George Soros.  I have seen claims that the driver was merely defending himself from an angry mob.  I have seen the "yeah, but" defense ("yeah, but Antifa commits violent acts all the time and....").  Not only from alt-right people, but also from some Christians who are politically conservative.  Instead of a quick and clear condemnation of an act of domestic terrorism by someone who, by all accounts, is part of a movement that views non-white people as culturally inferior to whites, and that views "Western Civilization" (read: white people) as the source of all that is good in the world, some have chosen this time to be defensive.  To make excuses.  To pretend this is something other than what it is.  And all over partisan politics.  This is unacceptable.

Racism is heresy and it is sin.  Period.  And while it is true that Western Civilization has at times been a shining light in world history, it is hardly the only civilization that has been so.  Not for nothing, it is not good chiefly because white people were behind it, but rather because Western Civilization is inextricably bound up with Christian values.  Lose the Christian values, and you lose everything good about Western Civilization.  Which is to say, inject racism into the equation, and what is left of Western Civilization is not worth discussing.  That is not, of course, to suggest that Western Civilization never knew racism.  We knew it well in this country.  It is only to say that romantic views of Western Civilization as embodying the best and brightest tend to rightly gloss past those portions of Western Civilization where we, for example, enslaved black people as chattel or colonized Africa to extract natural resources without regard to the well being of the native people there.  To the extent Western Civilization is good, and I think it mostly is, it is not good because of white people.  It is good because it espoused such values as temperance, charity, tolerance, chastity, justice, mercy and so forth.  That the people who espoused those virtues happened to be white is as insignificant as if they had blonde hair or green eyes or a hitchhiker's thumb.  Race is a fiction anyway.

St. Moses the Black
St. Raphael of Brooklyn














It should also be noted that racism is not only anti-Christian in the relatively narrow slice of history since the American Civil War.  Among the very first communities to receive Christianity was North Africa.  Alexandria is one of the Pentarchy, after all.  Churches that were founded from the very beginning of Christianity are still active in Tunisia, Libya, Egypt, Ethiopia, Eritrea, and numerous other countries in Africa.  Leave aside that Jesus and the Theotokos are ethnic Jews (white supremacists hate them too) -- we also have black saints in the Church.  Saint Moses the Black is probably the most well known, but Saints Perpetua and Felicity were martyred in Carthage as well, and there are numerous others -- too numerous to list.  St. Mary of Egypt was hardly a white European.  Obviously, the Arabic Church, of which I am a member, has a notable share of saints and martyrs, most of whom would be considered non-white (especially by white supremacists in America).  My bishop was born in Damascus, and so was my former bishop, recently retired.  Our Metropolitan was also born in Damascus, and his predecessor, Metropolitan Philip of blessed memory was born in Lebanon.  The first Orthodox bishop consecrated in North America and one of the many Saints of North America, Saint Raphael of Brooklyn, was born in Beirut.  I had the honor of visiting the tombs of Metropolitan Philip and Bishop Raphael this summer and last summer.  These aren't just unknown people in history who are easily dismissed -- these are actually the pastors of the very Church I attend!  Are the saints an inferior race?  Are the primates of our churches?  Our bishops, deacons and pastors?  Dare we measure the lives of, say, Richard Spencer or David Duke against theirs?

We have a choice.  We can make excuses or we can condemn heresy and sin and the atrocity it spawns.  Which type of person do we wish to be?

The Early Church

One of the most interesting observations one can make about Christians is most, regardless of tradition, wish to claim "the early Church" as authority for why they do what they do and believe what they believe.  I am presently reading "A History of the Christian Church" by Walker, Norris, Lotz and Handy, and I have to say, some folks would be really surprised at what "the early Church" actually did:

"There was, in short, general assent to the belief that the churches' teaching and practice had to be consistent with its origins in the work of Christ and of the first generation of his disciples.  The seriousness with which this conviction was held is demonstrated by nothing better than the tireless regularity with which early Christian writings are attributed to one or another of the Twelve -- or, like Didache or Epistula Apostolorum, to the entire college of the church's founders.
The common life of the churches, moreover, was shaped by shared institutions which functioned as instruments of unity and continuity.  The disciple was admitted to the church by the rite of baptism. This involved not only washing but also the making of a traditional confession of faith, and it presupposed instruction in the meaning of that faith and in the style of life that it demanded.  The regular assemblies of the community, which took place on the Lord's Day (Sunday) in celebration of Jesus' resurrection, involved not only prayer, praise and the reading of the Scriptures, but also preaching, prophecy, and the celebration of the Lord's Supper or eucharist.  These regular common actions were occasions which both shaped and interpreted the life and identity of the community, and they provided a matrix in which a common symbolic language was preserved and developed. 
Of equal importance int he life of the second-century church was the discipline of the community.  The church was a 'separated' body whose members were expected to conduct their lives in a certain style.  There were disciplines of fasting and prayer.  It was understood that Christians did not enter into second marriages, put unwanted babies to death by exposure, or practice abortion.  They were to have nothing to do with pagan festivals or with any occupation which could be construed as them putting them in the service of the 'demons' they understood the pagan gods to be.  All of this meant, of course, that they could have little to do with the public life of any city in which they dwelt, since pagan religion was inevitably a part of the very fabric of that life.  Above all, however, they were to love the brethren and to practice almsgiving and charity.  'Fasting is better than prayer, but almsgiving than both.' Ignatius' most eloquent condemnation of heretics comes in his allegation that 'For love they have no care, none for the widow, none for the orphan, none for the distressed, none for the afflicted, none for the prisoner, or for him released from prison, none for the hungry or thirsty.'  I Clement knows of believers who have sold themselves into slavery to support the needy.  Christian communities not only lived by a discipline, but they also functioned as close associations in which systemic mutual assistance was organized and practiced.  This fact, too, no doubt contributed to a sense of cohesiveness and to a low threshold of toleration for fundamental disagreement or conflict."
 (citations omitted).  So to recap, the early Church:

  • Took doctrine very, very seriously, to the point of writing letters of support and/or rebuke to sister churches or fellow Christians
  • Was sacramental, centering its initiation around baptism and its worship life around the regular celebration of the Eucharist
  • Practiced regular fasting and prayer
  • Was anti-divorce and pro-life
  • Was anti-syncretism (unionism was not yet a "thing" among Christians)
  • Centered the life of the Christian outside the liturgy around prayer, fasting and almsgiving
  • In particular, took almsgiving much more seriously than most American Christians do today
  • Considered unity to not merely be outward unity, but unity of belief, faith, the Sacraments and the Christian life
One claiming to mirror one's doctrine and practice around the early Church should take note.  And this list should concern everyone reading it, though to be fair, some will have more concern than others.

Friday, June 16, 2017

We have a choice

This week, Congressman Steve Scalise was shot.  The apparent motive was that he is a Republican, though that is still being sorted out.  It is perhaps a reflection of where political discourse is in our country.  More and more, we view people of opposing political beliefs not as people of good will with whom we can disagree, but as enemies to be vanquished.

This is not to say that anyone, and certainly not anyone with a certain set of political beliefs, is to blame.  Blame is a concept for assigning fault, and there is unfortunately plenty of fault to go around for our political climate.  Rather, it is a suggestion that we have lost our basic humanity in this country when people think violence is an appropriate response to political differences.  This is not a reflection of our politics, but of our souls.

For that reason, I do not intend to discuss the variant abhorrent reactions to the shooting, whether it be those of a conservative persuasion assigning blame to those of a liberal persuasion, or those of a liberal persuasion making excuses for attempted murder.  Both are, fortunately, atypical responses, which gives me hope.  Instead, I'd like to discuss the theological problem inherent in political violence -- the dehumanizing of the other.

I know very little about Congressman Scalise.  I had never heard of him before this shooting.  I've heard things since that would lead me to believe he is not somebody I would vote for, but most of that is from sources that probably don't like him very much to begin with, so I have little basis to form an opinion.  In any event, it is immaterial.  Whatever else he might be, Congressman Scalise is a child of God, one for whom Christ died.  Because he is from Louisiana and of Italian descent, one might presume he is a Catholic, though I do not know that.  It matters not, because even if he were not a Christian at all, he is still a child of God and one for whom Christ died.

After Osama Bin Laden was killed, I wrote this:
So it is that I struggle to keep the death of this man in its proper place. In the end, all we can rightly do is commend his soul to God. I will one day face death, and looking in the mirror I have no basis to be confident I will fare better than he. My confidence is in Christ. Would that Osama bin Laden had that same confidence. Would that he had more time to repent. May God have mercy on his soul, and ours. It's later than we think.
If I can say that of Osama Bin Laden, surely I can say it of Congressman Scalise.  Or of anyone else whose politics I may disagree with, even vehemently.

As Christians, we believe that all are redeemed by Christ.  Some do not have benefit of that redemption, for sure.  And that is tragic.  Yet, we are called by our Lord to love our enemies.  We pray in the Service of Compline during Great Lent "for those who love us and those who hate us."  During the Paschal doxosticon we sing "for the sake of the resurrection, let us forgive all things to those who hate us."  Why?  Because Christ died for those who hated Him.  He said "Father, forgive them, for they know not what they do."

Each of us has a choice.  We can dehumanize the other, or we can appreciate the humanity even of those who hold views we personally despise.  Racism is a sin.  And yet we can love racists.  Adultery is a sin.  And yet we can love adulterers.  Murder is a sin.  And yet we can love murderers.  This is a hard teaching, for sure.  But it is the teaching our Lord has given us.

Surely if this is true, we can love those who hold policy views we disagree with, even vehemently.

I recall shortly after President Trump was elected, when I was just beginning to learn about the so-called "alt-right," reading a story about Derek Black, whose father founded Stormfront, a leading alt-right website, and as best I can tell (though I dare not visit to confirm for myself) a white supremacist group.  Derek went to school at New College of Florida.  There, his white nationalist views began to gain some notoriety.  He intended to change the students there.  They ended up changing him.  But the real story is how that happened.  You can read about it here.

Derek left for a time to study abroad.  When he returned, he had basically been "outed." He read the online discourse about him, and planned to use it as fodder for an upcoming white nationalist conference.  Then, he got a text message.  "What are you doing Friday night?"

The text came from an acquaintance, an Orthodox Jew, who pondered whether it was a good idea to invite Derek over.

Matthew decided his best chance to affect Derek’s thinking was not to ignore him or confront him, but simply to include him. “Maybe he’d never spent time with a Jewish person before,” Matthew remembered thinking.
Derek Black and Matthew Stevenson at Matthew's apartment

Before long, through interaction with Matthew and his friends, Derek's views began to change.  To the point that he eventually wrote this:
After a great deal of thought since then, I have resolved that it is in the best interests of everyone involved to be honest about my slow but steady disaffiliation from white nationalism. I can’t support a movement that tells me I can’t be a friend to whomever I wish or that other people’s races require me to think of them in a certain way or be suspicious at their advancements.
The things I have said as well as my actions have been harmful to people of color, people of Jewish descent, activists striving for opportunity and fairness for all. I am sorry for the damage done.
My point is not to identify Derek Black's former views, much less Osama Bin Laden's, with Congressman Scalise's views or political stances.  That would be slanderous.  As I said, I don't know enough about Congressman Scalise to have any but the most poorly considered opinion about his personal or political views.  My point is simply this -- if Derek Black can change, simply by being included and loved, we all can change.  And that, really, should be our hope in this great country.

One of the things that was said in the thousands of comments about Derek Black at New College of Florida was this:
I just want this guy to die a painful death along with his entire family. Is that too much to ask?
Another was this:
Who’s clever enough to think of something we can do to change this guy’s mind?
We have a choice.  Which of these people do we wish to be?

Tuesday, November 15, 2016

Nativity Fast

Today marks the beginning of the Nativity Fast.  A common objection I hear to fasting, mostly from Protestants, is that it is fine "as long as you don't think you're earning anything by it."

It is with that in mind that I read with marvel this morning the Epistle reading for today.  Each day my homeschooled children, my wife and I begin the day by saying morning prayers, after which the children and I go through the readings of the day, the life of a saint of the day, and a short Bible study.

Today, the reading was Colossians 2:20-3:3.
Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules:  “Do not handle! Do not taste! Do not touch!”?  These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings.  Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.  Set your minds on things above, not on earthly things.  For you died, and your life is now hidden with Christ in God.
On the day we begin fasting, St. Paul is instructing us not to follow the rules of this world.  Not to say "Do not handle!  Do not taste!  Do not touch!"  Why, on this day of all days, does the Church choose this passage?  Precisely because we do not believe we are earning anything by fasting.  Actually, the opposite is true.

As St. Paul teaches us, our fasting is not to follow legalistic rules to earn heaven or favor with the Father.  Rather, fasting is to teach us to deny ourselves, and our inability to fast properly, in humility, with right attitude, and to put neighbor above self teaches us precisely that we cannot earn heaven or favor with God by fasting or anything else.  This is made most clear in the Gospel reading for today, Luke 14:25-35:

Now great multitudes went with Him. And He turned and said to them, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. And whoever does not bear his cross and come after Me cannot be My disciple. For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish’? Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. So likewise, whoever of you does not forsake all that he has cannot be My disciple. 
“Salt is good; but if the salt has lost its flavor, how shall it be seasoned? It is neither fit for the land nor for the dunghill, but men throw it out. He who has ears to hear, let him hear!”
Here, Jesus teaches us that we must hate our father, mother, wife and children, brothers and sisters and even our own lives.  What does this mean?  Why does the Church give us this message on the day we begin fasting?  To show us the life Christ has given us to live, and to show us the magnitude of our inability to live it apart from Him.  "[W]hoever does not bear his cross and come after Me cannot be My disciple."  This is what bearing the cross looks like.  Does it seem outrageous that one would be willing to lose father, mother, children, brothers and sisters?  How much more outrageous that one would give up his own life?

Jesus is teaching us to deny ourselves.  Not to earn heaven or favor with God, since sin is "missing the mark," and the mark is Christ Himself.  No, denying ourselves is precisely what it means to be Christian, because Christ denied Himself on the cross, gave His own life for the life of the world.  He denied Himself that we might live, and so we deny ourselves that we might learn (in however small a measure) to live in Him and not of ourselves.  So it is that as the Church begins the first of the Church's four fasting seasons, she has given us the wisdom of Jesus to deny ourselves (in much greater measure) and follow Him, and the wisdom of His Apostle to place no great weight on our doing so.  St. Paul puts quite a nice punctuation on this juxtaposition:
These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings.  Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.  Set your minds on things above, not on earthly things.  For you died, and your life is now hidden with Christ in God.
Indeed.  May your Nativity fast be a blessed one, with your hearts set on things above and not on earthly things.

Saturday, November 12, 2016

Election Post-Mortem

I did not post any political commentary before the election, and ordinarily I would not after the election.  What prompts me to write today is the horrific scene I see from my fellow men, on both sides of the aisle.

Putting my cards on the table, I did not vote for President-elect Trump.  I also did not vote for Secretary Clinton.  I voted for Gary Johnson, primarily because I think the country needs a new voice.  The proof of that, in my mind, was the two major party candidates we had to choose from.  This is not a new sentiment on my part.  I haven't voted for a Republican since George W. Bush in 2000 (notably, I voted Libertarian for all of those as well, though I seriously considered voting for Sen. Kerry, in 2004, thwarted mostly by the fact that I lived in a state such that my vote for him would have done no good, something that is also true in 2016).

As a sidenote, readers of this blog know I do not heavily moderate comments, but I will remove any comments indicating to me that I wasted my vote or that my third-party vote is responsible for Mr. Trump winning over Mrs. Clinton.  Both because I disagree and because that issue is tangential to what I wish to discuss.  I offer my own voting history as background for a larger point.

With that said, I still remember 2008.  I did not vote for President Obama.  I did not support President Obama and I disagreed with most of his policies.  However........however.......I defended him against what I saw as unfair accusations.  I defended him from those who said his connection to Rev. Wright meant he was a Marxist racist.  I defended him from those who said he was a Muslim, not on the grounds that there would be anything wrong with him being a Muslim and also being President, but on the grounds that it was 1) untrue, and 2) completely bigoted against Muslims, since it implied this supposed affiliation should be a problem.  I defended him from those who said he was not born in this country, including our current President-elect.  Why did I do these things, for someone I generally oppose in principle?  Because he is the President of the United States.

That does not mean, in any sense, that we have to hope a given president's goals succeed inasmuch as they are inapposite to our own vision for our country or our lives.  We do not have to support the President when he promotes, proposes and implements policy goals that we believe harm our country.  We can and we should vigorously oppose those who do so.  That was true of President Obama, and it is true of President-elect Trump.  I am not speaking against opposition here.  I also believe we as Christians also ought vigorously object to the life, words and actions of President-elect Trump inasmuch as they exhibit a decidedly un-Christian and immoral view of the world.  What I reject -- and what I see far too much of since last Tuesday -- is opposing the President to the point that we are no longer making principled rejections on policy grounds, or even suggesting he is an unfit person to hold the office on moral or ethical grounds, but rather opposing him simply because we did not get the result we wanted.  Opposing him because we think his "vision for America" is not what we prefer.  In other words, opposing him not inasmuch as we disagree with him, but even where we might otherwise agree with him, simply because he was not our preference.  That is what President Obama's opponents have spent eight years doing, and it is now what President-elect Trump's opponents are doing, even as we speak.

How do we know this?  Simply look at the actions and words of the loudest voices, though certainly not the majority of voices by a long shot.  Protests and rhetoric that delegitimize the Presidency.  "Not my President" (hint: he will be your President, for at least the next four years).  Violence against those who voted for the new President or, in some cases, against the property of those who just happen to be in the vicinity of the protests.  Immediate and angry denunciations of the President-elect from media figures and, not for nothing, littering my Facebook feed.  This cesspool -- not very different in kind (if, perhaps, more worrisome in scope) than the cesspool that followed 2008 -- indicates to us that we as a nation have lost the ability to accept the will of the people as expressed in free and fair elections through our chosen political process.  And how do I know this is not a one-sided phenomenon?  Simply look at President-elect Trump's rhetoric leading up the election, when he and everyone else thought he was going to lose.  "He started it" is not an excuse I accept from my children, and I don't accept it now, but I do offer it as evidence that both sides of the political divide have a serious problem simply accepting that their preferred candidate lost.  This is not new, but it is worsening.

Let me also take a moment to also acknowledge and denounce the violence and violent and hateful rhetoric from some Trump supporters since the election.  Though some of those have turned out to be staged hoaxes, and though such rhetoric is largely tangential to my point since I am speaking to the larger issue of acceptance of free and fair elections, I have no doubt at all that some of it, perhaps most of it, is absolutely true.  Not for nothing, it is also expected given the acerbic campaign President-elect Trump ran.  I write this even though it is tangential to my point, only because I do not want anyone to think I denounce the actions of a small minority of opponents of the President-elect and yet ignore the actions of a small minority of his supporters.  And as above, I think it is completely fair to note that President-elect Trump has invited a large measure of this with his own rhetoric, and to criticize him on that point.

Our nation is built, in part, on the promise of free and fair elections.  That means that oftentimes we find ourselves living in a country led by people who do not share our core values.  Who are even completely opposed to our core values.  Many of us felt that way about President Obama.  I did.  And yet I felt compelled to defend him.  I felt compelled to not have the nation's verdict on my own policy preferences turn me into someone who would delegitimize the Presidency itself.  Where I opposed him on policy, I said so.  Where I did not, I congratulated and praised him.  Such is the hard reality of self-rule.

And yet, as Christians, we believe God is in control.  "Put not your trust in princes, nor in the son of man, in whom there is no help."  Psalm 146:3 (MT).  Ultimately, I observe that we are a faithless people.  Two separate friends have recently noted that in our collective inability to accept the outcomes of free and fair elections, there is evidence that we have traded a Christian worldview in this country for an essentially Gnostic or quasi-Gnostic view.  We believe that this world is essentially bad, but there is an ideal world within our reach, but it cannot be realized without worldly power to bring it to fruition.  This utopian fantasy cannot be realized if the wrong people win elections and achieve worldly power, because its potentiality is only seen by some (usually, those who agree with us).  When our side loses the race for worldly power, we do not know how to react.  We believe the frustration of this utopian purpose is unacceptable and cannot be allowed to stand, and so we refuse the legitimacy of the outcome, as the outcome itself is deemed immoral and unacceptable.   As my friend Perry Robinson from Energetic Procession noted on Facebook, speaking of the current protests against President-elect Trump, "this is why their rhetoric is hyper moralistic and puritanical, to the point of making Pharisees blush at their self righteous smugness."  I go a step further -- I believe very firmly that this is a problem on both sides of the political aisle, for reasons I articulate above.

The Christian worldview, contra the above view, is that worldly power cannot overcome the Kingdom of God.  The most glaring and obvious manifestation of this is Pilate.
Therefore, when Pilate heard that saying, he was the more afraid, and went again into the Praetorium, and said to Jesus, “Where are You from?” But Jesus gave him no answer.
Then Pilate said to Him, “Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?”
Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”  (John 19:8-11).
Jesus was not simply facing the prospect of having his preferred candidate out of office and not being able to impose his utopian vision of the world on others around Him.  No, Jesus was facing the wrath of the the office itself -- the religious authorities, the public authorities, and even the overwhelming weight of public opinion.  And they were not going to institute policy goals that Jesus disagreed with to the point His feelings were hurt.  Instead, they were going to flog, scourge and beat Him, then nail Him to a cross to slowly and in agonizing fashion torture and kill Him.
But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?”
So they cried out again, “Crucify Him!”
Then Pilate said to them, “Why, what evil has He done?”
But they cried out all the more, “Crucify Him!”
So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified.  (Mark 15:11-15).
It should be obvious by now that Christians do not seek victory in worldly authorities.  Christ didn't.  For Jesus, the governor, the chief priests and even the public at large were completely against Him.  And yet this was the stage for His greatest glory.  Christ defeated sin, death and the devil not by removing Pilate and getting a better governor to force the assembled crowd, the chief priests and the elders to live under His vision for mankind by the sword.  Christ defeated sin, death and the devil by submitting Himself to those same authorities,  dying on the cross for the life of the world and rising again on the third day.  Moreover, and quite notably, Christ did not react with violence, or even indignation, to His fate.  His Kingdom is not of this world.  And because He is in us and we in Him, neither is ours.

Viewing political candidates as enemies of God or enemies of the common good requires that we walk away from the Scriptures and strike out our own path.  For we are told in the Scriptures that the worldly authorities are appointed by God for peace, good order, and for our protection.  To serve us.  That some worldly authorities do not recognize this, or even seem to act against it, does not change this truth.  One might consider poor rulers as an act of Fatherly chastisement -- a Scriptural twist on the old saying "we get the government we deserve."

St. Paul writes:
Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. Therefore you must be subject, not only because of wrath but also for conscience’ sake. For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.  (Romans 13:1-7).
This is true of President Obama.  It is true of President-elect Trump.  It would have been true of Secretary Clinton had she won.  It will be true even if the office of the President of the United States is occupied by a despot and a tyrant.  Would that we would all act like it.

The Christian Church is not immune to persecution, even from worldly leaders.  We do not seek it out, but we are not immune to it.  I do not mean "persecution" in the sense too many in this country mean it -- that people disagree with us and say mean things that hurt our feelings.  I mean real persecution.  Through her history, the Church has been persecuted under the rule of the Turks, Communists, and otherwise.  Oftentimes, various Christians factions have persecuted each other, one reason the Great Schism persists to this day, I believe.  There is no guarantee that she will not face persecution now or in the future.  Our brethren in the Middle East are being persecuted horribly as I write this, for example.  If anything, Christ's words to us seem to foreshadow persecution, since He came not to bring peace but a sword, etc.

How much more is it true, then, that we have no cause to think that the loss of an election is the loss of our freedom, our way of life, our utopia.  There is no utopia this side of heaven.  Put not your trust in princes.  Return to a Christian worldview that recognizes that even in times of trouble, God is in control and the Kingdom of God is at hand.  Repent and believe the Gospel.  And above all, be kind to others.  Most especially our new President.  He too is redeemed by Christ the Crucified.  Let us all act like it.

Saturday, September 17, 2016

Prayer from our Archdiocese on the Fifteenth Anniversary of 9/11/01

The following prayer was said after the Prayer Before the Ambon last Sunday in churches all around our archdiocese.


"O Lord our God, Who art Thyself, the Hope of the hopeless, the Help of the helpless, the Savior of the storm-tossed, the Haven of the voyager, the Physician of the sick; be all things to our land which fifteen years ago on this date was devastated by the cowardly and hateful acts of false martyrs; who imitated wicked Herod in his slaughter of the 14,000 innocents. To those who lost loved ones, grant the comfort thou didst impart to Mary and Martha before Thou didst raise their brother Lazarus from the dead, and care for them as Thou didst care for Thy Mother from the Cross, putting her in the care of the Apostle John. To the survivors, grant healing in every sense, as thou didst strengthen and heal the confessors. To those related to and aiding the survivors and the families of the fallen, grant the strength and compassion Thou didst instill in Thine adopted father Joseph, who was Thy guardian in Thine earthly youth. To those who died, grant remission of their every sin in Thy great compassion; both to those who like the wise servant and the wise virgins, constantly prepared themselves to enter the heavenly banquet at any hour; as well as those who emulated the Rich Fool, preferring to enjoy earthly pursuits and ignore heavenly ones. To us, grant the knowledge that while the devil still manipulates our Divinely-given free will to his own ends in this world, his power is fleeting and ultimately void, as Thou hast already crushed his dominion. And as for those who hate us, speak to their hearts as St. Procla sought to speak to her husband Pontius Pilate concerning Thee, and as Thou didst speak to Pharoah concerning the Hebrews, and so soften the hearts of those who seek our destruction. Spare, O Lord, those who protect us, the law enforcement agents and the first responders, from despondency, disillusionment, and all things which would undermine their righteous calling to protect us in the manner of our Guardian Angels, and care for us in the manner of the Good Samaritan. All this we ask of Thee our All-powerful and All-loving Savior, giving glory to Thee together with Thine unorginate Father and Thine all-holy and good and life-giving and Comforting Spirit; now and ever, and unto ages of ages. Amen."